It can do similar things than some monsters that escape from the underworld.
From this point of view, Pei Wende, who has inherited all the memories of his previous life and is familiar with ancient and modern times, can indeed be called "Su Shi Ling Hui"
Unfortunately, he is not the reincarnation of Chen Zhengdao’s imaginary Buddhism, but a soul from the 21st century.
No wonder the old monk refused to teach me to practice, but always wanted me to be quiet and be an ordinary man.
Listening to Pei Wende’s feeling, Chen Zhengdao seemed to see once again the Taoist who raised himself from a young age and saw the picture of the other side blocking the mad monk Lingyou and dying in Zhongnanshan.
It’s a pity that you didn’t arrange the road for you according to the coffin, but chose to be his successor-a true enlightenment.
Chen Zhengdao said this sentence in a tone full of envy.
This world has never been fair. Some people can have an epiphany, but others need a thousand years of hard work to get the right result.
Pei Wende is the former while Chen Zhengdao is the latter.
Pei Wende’s practice has only been a year, but he has become a two-wheel man with his own magical powers.
On the other hand, Chen Zhengdao has been practicing since childhood, and it is only when he is thirty years old that he can break the Yin Shinto and condense the immortal Yuan God.
From this perspective, it is not without reason that Zen master Lingyou will accept Peiwende disciples and teach, impart knowledge and truth for more than ten years.
Pei Wende, from the 21st century, has a different understanding of life and the world.
This unique cognitive spiritual Zen master has successfully transformed his own practice path through long-term guidance.
So Pei Wende’s past life experience and knowledge became the cornerstone of "attacking other mountains and jade" and assisted to become a real "enlightened person"
Not the kind of person who follows the instructions and repeats the former humanity.
But the conditions and environment all have their own independent ideas and will put them into action.
I never really recognized anything special about myself, but now it seems that I am really special? 】
From the very beginning, Pei Wende, who was asked and asked by Zen master Lingyou, was destined to be different from Chen Zhengdao, a unified practitioner
[But I don’t regret that I chose this road …]
Smell speech Chen Zhengdao also don’t know is free, or a free and easy smile.
[If you cross over one person, you will bear the sin of one person. Your future road is even more difficult than you think]
Chen Zhengdao can clearly perceive that Pei Wende’s body is more than he should bear the cause and effect as the last remnant of his soul is gradually turned over.
It comes from oneself, from the memories of those who have been crossed over.
This is an absolutely impossible phenomenon of normal crossing over, and it is also an ironclad proof that Pei Wende is a "earthworm"
[Tian Xingjian is not self-reliant, and the terrain is Kun Jun’s thick morality]
[Lumbricus is the spirit of the earth, and Long Mai’s metempsychosis is also destined to bear the weight of all things]
[Good will follow Du Jie, benefit one side, and evil will fall into hell forever and roar all over the world]
At this point, Chen Zhengdao paused a little before continuing to say
When I first guessed your identity, I really wanted to find a chance to kill you to avoid you becoming a disaster.
[But now I have given up this idea. Maybe the mad monk Lingyou bet right again this time …]
However, in the face of Chen Zhengdao’s rhetoric, Pei Wende was very dismissive
[gambling? The old monk never gambles]
He believes in his own ability and I won’t be a villain.
Pei Wende’s life’s merits, virtues and fruits are visible to the naked eye as the Buddha’s light behind his head emits seven colors of light.
[You forced yourself to be a wisp of Yuan Shen with your dissatisfaction and resentment towards me, the old monk and the disaster]
Now that you have seen my choice, it’s time to disappear! 】
[I promised you something before, and I will keep my promise if I promise]
Chapter 33 All laws belong to one bodhi.
Just like turning over every time, when Chen Zhengdao’s residual soul gradually disappeared, and when the corpse turned into an old man and lay back in Pei Wende’s mind, he immediately began to flash across the lantern before two lives.
Yes, it’s not clear whether Chen Zhengdao became a Yuan God or not.
Pei Wende’s main object of crossing over is the first picture in the mind of the corpse-changing old man, but it is Chen Zhengdao’s lantern.
Qin Tian, the demon master, has experienced many battles in his life, and he is equally impressed.
And in this, Chen Zhengdao deliberately reserved it, and the last battle of the disaster was the clearest and clearest, so that even some combat details and habits were clear.
Chen Zhengdao was born in an official family in Chang ‘an, but his family sent him to Zhongnanshan to learn Taoism since childhood.
Naita’s Taoist view of learning from teachers is not a famous grand view, so both incense and practice belong to the lowest schools of Taoism in Zhong Nanshan.
His Taoist temple was one of the first Taoist temples to be incorporated by Qin Tianjian in the "Crazy Monk Disorder Incident". His master was also angry because of the outflow of Taoist scriptures.
Since then, Chen Zhengdao has been deeply hostile to the crazy monk who caused this incident-Lingyou.
It’s a pity that Chen Zhengdao, who was still young, learned that the other party had stolen Emperor Jingzong’s "Immortal Medicine Guide" and disappeared from this land of China.
Then it experienced the gradual rise of Emperor Jingzong and Emperor Wenzong, and was supported by the current emperor.
Chen Zhengdao himself could never find Lingyou again in this life. Who would have thought that Tanzhou unexpectedly found his trail this time?
Unfortunately, Chen Zhengdao’s "hatred" will stop here.
Killed by a disaster, he sadly found that he was continuing to look for the mad monk.
I really need the help of his brother’s body to survive and keep my last ghost.
This is my wishful thinking that hatred should disappear with my death …
At the last moment of Chen Zhengdao’s disappearance, Pei Wende had such a warning of nainai and sadness.
[But Li Gang is different from me. He is a brother who values the highest day sword by Buddhist Zhao Guizhen. He must not die in Tanzhou]
…………………………………………………………………………………………………………
"psst!"
The little green snake gazed at Chen Zhengdao’s last wisp of Yuan Shen’s remnant soul, Pei Wende, and suddenly opened his eyes.
Then see Pei Wende’s brain, the Bodhisattva Buddha’s Light suddenly turns around with a touch of pure Yuan divine power, and it is quickly put into practice, and the Bodhisattva Buddha’s Light continues to grow.
-all laws belong to one bodhi!
This is the light quality of Bodhisattva, which is more overbearing and glorious than demon magic.
Thought, will, merit, consciousness, wisdom, magical power, secret method, lies in the belief of being crossed over …
Any foundation that constitutes "Pei Wende" can be regarded as a blessing in disguise.
Because the light quality of Bodhisattva is Pei Wende, the avatar who manifests in his spiritual world and can grow and evolve with him.
Theoretically, the world is not completely identical with two kinds of Buddha lights, just as there are no two completely identical people in this world.
When Chen Zhengdao’s divine power of leaving Yuan was inherited by Pei Wende, some unprecedented changes also took place in the corresponding Buddha light.
Little!